2010-04-23

When I am dead ...

When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if you wilt, forget.

I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain;
And dreaming though the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.
Christina Rossetti


當我死去的時候,親愛
你別為我唱悲傷的歌
我墳上不必安插薔薇
也無需濃蔭的柏樹

讓蓋著我的,青青的草
淋著雨也沾著露珠
假如你願意,請記著我
要是你甘心安了我

我再見不到地面的青蔭
覺不到雨露的甜蜜
我再聽不到夜鶯的歌喉
在黑夜裡傾訴悲啼

在悠久的昏暮中迷惘
陽光不升起也不消翳
我也許、也許我還記得你
我也許把你忘記
徐志摩



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2010-04-20

Unintended Consequences

The Law of Unintended Consequences is an adage or idiom that can be stated as follows:

'Any intervention in a complex system may or may not have the intended result, but will inevitably create unanticipated and often undesirable outcomes'. 

In common usage, it is a wry or humorous expression warning against the hubristic belief that humans can fully control the world around them.


Here is an example:  A dad would like to teach his little daughter and son to go to the toilet instead of using the diaper.  In order to encourage the elder daughter to go to toilet by herself, he gives her some chocolates as an incentive for doing it correctly and successfully.  And the result is:  Yes, the daughter quits the diaper but go to toilet much more often than she ever did.

Then, the dad would like to push a step further.  In order to encourage his daughter to support and help others, he gives both his daughter and son some chocolates whenever the daughter helps her younger brother to go to toilet correctly and successfully.  And the result is: the sister tries to force her brother to drink water all the time.

還有一例:非洲肯雅北部土地公有,牛隻方為私產。人們追逐私利,爭相飼養牛隻放牧,以致草原日漸消失,大片土地沙漠化,既打擊耕作復影響氣候。有見及此,挪威政府協助牧民轉業,成立合作社、斥資購置漁船、傳授捕魚之道。皇天不負有心人,轉業牧民收入大增。沙漠化有望扭轉乎?

沒有!反而變本加厲:轉業牧民富了起來,紛紛置業 (增購牛隻) 令草原加快消失。

做好事亦得從根本上做起乎?不土地私有化,讓牧民珍惜草原又何以扭轉沙漠化之勢?戴着有色眼鏡看私產,遺禍何其大也!
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2010-04-06

Council of Nicaea

 Why does the date for Easter change every year?

The New Testament of the Bible told that Jesus' death and resurrection happened around the time of the Jewish feast of Passover.  According to Matthew, Mark and Luke's Gospels, the last meal Jesus shared with his disciples was a Passover meal, while John's Gospel says that Jesus died on the feast of Passover itself.  In those days, the Jews celebrated Passover on the "14th day of the first month" in accordance with the Bible's commands (see Lev. 23:5, Num. 28:16, Josh. 5:11). The months of the Jewish calendar each began at new moon, so the 14th day would be the day of the full moon. The first month, Nisan, was the month that began from the spring new moon. In other words, the Passover was celebrated on the first full moon following the vernal equinox (the center of the Sun being in the same plane as the Earth's equator) and was therefore a movable feast.

Early sources tell us that this very soon led to Christians in different parts of the world celebrating Easter on different dates.  As early as the end of the 2nd century, some churches were celebrating Easter on the day of Passover itself, whether it was a Sunday or not, while others would celebrate it on the Sunday that followed it.  By the end of the 4th century there were four different methods of calculating the date of Easter. In the year 325, the Council of Nicaea attempted to bring in a unified solution that would retain the link with the date of Passover as celebrated in Jesus' time.  Eventually, therefore, Easter's date was established as movable.   It is deemed to occur on the Sunday immediately after the first full moon following the vernal equinox.

For this means of measurement it can be understood why the dates of future Easters will appear to be in such flux:

    * 2011: April 24
    * 2012: April 8
    * 2013: March 31
    * 2014: April 20
    * 2015: April 5
    * 2016: March 27

In addition, regarding for how many days Jesus was buried before he came to his resurrection, the four Gospels (selected by the Roman Catholic Church in the 4th Century while abandoning tens of other Gospels) did not agree to each other.  In Matthew 12:40, Jesus was buried for 3 days and 3 nights, while in Mark and John, he was only buried for 1 day and 2 nights.


Similar discrepancies also found about the birth of Jesus on December 25.  There is no evidence for this date.  The Bible itself tells us that December 25 is an unlikely date for his birth. Palestine is very cold in December.  It was much too cold to ask everyone to travel to the city of their fathers to register for taxes. Also the shepherds were in the fields (Luke 2:8-12).  Shepherds were not in the fields in the winter time.  They are in the fields early in March until early October.  This would place Jesus' birth in the spring or early fall.  It is also known that Jesus lived for 33.5 years and died at the feast of the Passover, which is at Easter time. He must therefore have been born six months the other side of Easter - making the date around the September/October time frames.

So then, who decided that Jesus' birth would be celebrated on that date? The early Christian church did not celebrate Jesus' birth. It wasn't until A.D. 440 that the church officially proclaimed December 25 as the birth of Christ. This was not based on any religious evidence but on a pagan feast.  Saturnalia was a tradition inherited by the Roman pagans from an earlier Babylonian priesthood.  December 25 was used as a celebration of the birthday of the sun god.  It was observed near the winter solstice.  Some scholars think the church chose the date of this pagan celebration to interest them in Christianity.  The pagans were already used to celebrating on this date.

All the important dates related to Jesus were just compromises between the Roman Emperor Constantine and the Christian Church during and after the First Council of Nicaea held in A.D. 325.  And there is nothing to do with the sacredness of Jesus.
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