Thousand trees release blossoms in the east wind As fireworks soar, explode and fall like rain
Majestic horses and ornate carriages leave a fragrant path east Phoenix plays the flute in the light breeze As the pod of jade illumines under full moon Fish-dragon lanterns dancing in the night
Women adorned like caterpillars weaving gold threads in the snowy willow Laughter fills the darkness and the gloom fades
Desperately trying to seek my love in the endless crowd When I suddenly turn around And found that the one was there Flickering in the coral hued lanterns fade
King Arthur's history and legend is intimately linked to the magic and mysterious sword Excalibur. As Merling the wizard and the protector of Arthur, has proclaimed, only the one able to put the sword out of the stone would be the king. Arthur, knelt in front of the stone fulfilled this deed, took the sword, went with it to the cathedral and offered it in the altar. Arthur was anointed with the Sacred Oil and in presence of all the barons and common people, he solemnly swore to be a loyal king and to defend Truth and Justice all the days of his life.
King Arthur was guided by Merlin and the sword. Excalibur brought a new rule to Britain. Arthur won twelve great battles and brought twelve years of peace to Britain. Arthur had a round table to seat over 150 knights in his castle - Camelot. The table was made of very valuable wood and magic. It was created by Merlin as a wedding present when Arthur married Guinevere. There are rumors that said that Merlin enchanted the table to make it invincible when Arthur was alive. The round table was a majestic and powerful table. With the knights of the round table, King Arthur had many adventures. But eventually, he was mortally wounded in a rebellion led by his nephew Mordred.
When King Arthur approaching death, he asked Sir Bedivere to return the Excalibur to Lady of the Lake who was the owner of the sword. Nonetheless, Bedivere believed the sword was too precious to throw into a lake so he only pretended to discard the sword into the lake. When he returned to King Arthur, Arthur asked him what he saw when he tossed the sword into the lake. He replied that the sword just vanished under the water. He did this on two occasions and King Arthur reprimanded him both times and ordered him to the lake with Excalibur the third time. This time, Bedivere listened to the wish of King Arthur and tossed Excalibur into the lake. A hand belonging to the Lady of the Lake came from the depths of the lake, grabbed the sword and pulled it under. King Arthur then passed away.
It's not what they don't know that hurts them. It is what they know that just ain't so.
Anonymous
A book that was written in 1841 by Charles Mackay. Titled Extraordinary Popular Delusions and the Madness of Crowds, it remains a worthwhile chronicle – at least through the mid-nineteenth century – of some of the consequences of mankind’s periodic collapses into mass-mindedness. If Mackay was around today, he would be able to devote a chapter to the emergence of the latest secular religion: Environmentalism.
It is a common mistake for people to assume that religious faith and fervor are qualities to be found only within institutionally-structured churches with formal doctrines and rituals. They are to be found, in varying degrees, within all belief systems, be they secular or theistic in nature. The polar opposite philosophies of Marxism and Ayn Rand’s Objectivism – both of which openly condemned traditional religion – are, themselves, grounded in a faith in various central propositions. True-believers of these doctrines who voiced doubt as to any of the underlying premises, have been subjected to purges as enthusiastically conducted as medieval trials for heresy.
Perhaps it is the engineer-side of me that insists upon people presenting evidence for their allegedly empirical statements. Using such a standard has led me to conclude that the Earth is, indeed, currently undergoing global warming; and that it has undergone fluctuations between periods of “cooling” and “warming” since long before humans appeared on the planet. Indeed, astronomers report that other planets – particularly Mars – are experiencing similar climate changes as those of Earth. Unless the apostles of the global warming orthodoxy are prepared to lay the blame for Mars’ increased temperatures and melting ice caps on a transmigration of human-generated entropic wastes, factual evidence would suggest looking beyond Earth, itself, for explanations.
The study of “chaos” and complexity also reminds that complex systems are influenced by far too many variables of unknown and incalculable factors to permit reliable predictions. Nowhere is this more evident than in efforts to predict local weather. Indeed, the study of chaos was precipitated when MIT professor, Edward Lorenz, used computers to experiment with weather forecasting in the early 1960s. Lorenz discovered what all of us who have tried to make long-term plans for picnics have learned: predicting the weather is quite unreliable beyond two to three days time. There are simply too many unknown and unknowable factors influencing the weather.
The religious nature of the global warming cult also finds expression in the purchase of “carbon offsets,” with which to compensate for excessive CO2 production. This practice has been likened, by some, to the medieval church practice of selling “indulgences.” And like many other religions, this emerging sect has its own version of an apocalypse, with mankind facing a cosmic cataclysm unless we humans end our sinful ways and embrace the secular theology.
現今的左翼環保運動，便集合了一切宗教的元素﹕環保團體變成了可以預言「生態大災難」的「先知」，宣揚以電腦模擬推算出來的「全球暖化」末日論，個人消費行被視為「破壞大自然的原罪」，「救贖」的方法則是透過政府的干預和禁制，「淨化」我們的浪費習慣，為下一代 (來世) 創造一個「大自然伊甸園」。更往往會狂妄自大到荒謬的地步﹕例如認為人類的力量可以「拯救全球氣候變化」，把氣溫變化「控制在攝氏兩度之內」﹔他們更不相信自然界的災害是「上帝的意旨」(Act of God)，於是把風暴、乾旱、水浸等天災通通歸咎於人們「不環保」的消費行為。在這種教義之下，人類反而變成了一種令「地球先生」生病的病毒。
Deszcz na wietrze, wiatr w deszczu Twój cień migotanie w moim umyśle Jak deszcz w wietrze nieprzerwy Albo jak wietrze w padanie deszcz Nawet wiatr przerywa i deszcz przerywa Wciąż nie zdolny przerywać obmyślający o ty Obserwowanie deszcz migotanie, ale nie zdolny widzieć ty Słuchanie wiatru szumiący, ale nie zdolny słyszeć ty Oczy nie widzę, uszy nie słuchać Bo jesteś wszystkie moje wspomnienia
Rain is in the wind, wind is in the rain Your figure is flickering in my mind As it rains in non stop wind, as it blows in un-breaking rain Even the wind ceases and the rain stops Still not able to stop thinking of you Watching the drizzle whiffling, but not able to see you Listening the wind humming, but not able to hear you Not seeing, not hearing Because you are all my memory .....
因為找一個人，所以飄泊。 Z powodu odnalezienia kogoś, więc dryfowanie. 因為愛一個人，所以執著。 Z powodu kochania kogoś, więc dedykowany. 因為想一個人，所以寂寞。 Z powodu tęsknoty za kimś, więc samotny. 因為要一個人，所以折磨。 Z powodu pragnienia kogoś, więc torturowani.
